Why Does God Allow Pain and Suffering?

November 30, 2011 by Jarod  
Filed under Knowing God, Uncategorized

Wonderful article on the topic of suffering from www.WillYouGetInHeaven.com  –  http://willyougetinheaven.wordpress.com/knowlege/suffering/ 

 

Why would a good, loving, and all powerful God allow so much evil and suffering in the world?

            The standard Evangelical response to this question is that God desires for us to love him and for that love to be real we must have free will. Humans have decided to rebel against God and sin, thus our sins have consequences (evil and suffering).  I believe that there is some truth in this response, but the existence of sin and suffering and why God Continues to let it thrive goes much deeper than that.  Let me give you some bullet points to consider to you help deal with this hard issue:

-         Remember that God possesses all wisdom and knowledge and we/you do not.

-         How many horrid and wicked schemes has God caused to never come to fruition?  You have no idea and neither do I?  He is probably saving us from hundreds of disasters everyday without our ever even knowing it.  God is restraining Evil in the world every day.

-         Hard times, pain and suffering is often how we learn life’s greatest lesions, develop positive character traits, and grow closer with God.  C.S. Lewis put it well, “God whispers to us in our pleasures, speak in our conscience, but shouts in our pains: it is his megaphone to rouse a dead world.”

-         God often uses pain and suffering as a means to draw us to himself.  When times are good people can often be self reliant.  God will often bring about or allow hard circumstances in our life to break our pride, humble us and bring us to repentance.  For the person who is trusting in Christ, all circumstances are for our ultimate good (Romans 8:28)

-         If you want God to eliminate sin and suffering and its causes then would you mind if he started with eliminating you?  We are the problem!  In order to get rid of sin and suffering God would have to deal with humans.  We are the direct cause of most evil in the world.

-         If you saw humanity from God’s perspective you would probably ask, “Why does this God of Justice and righteousness allow any pleasure and goodness in the lives of humans at all?”  We are so corrupted by sin that we do not realize the stench of our sin in God’s nose. We forget that we actually deserve suffering because of our rebellion against God.  It is only because of his mercy we don’t get sent to Hell after our first sin.

-         Trials and suffering reveal to us if our allegiance to God is real, and it provides opportunities for Him to show himself faithful to his true children. (1 Peter 1:5-7)

-         God comforts his children in our suffering so that we can be of help to others when they enter times of suffering or affliction.  (2 Corinthians 1:3-5)

-         God does not just point the finger and look at suffering and sin from a distance.  God became a man in the person of Jesus and he suffered more than any person ever had or ever would so that he could conquer sin once and for all time.

-         God promises that all things will be made new.  He will make this broken and sinful world into a place of perfection and paradise.  It will be a new Heaven and new earth where God’s people will enjoy him, worship him and exalt in him forever.  (Revelation 21:4)

-          God is completely sovereign, but this does not mean that human decisions are not real and that they won’t be held accountable for their evil actions.  For example we can see God’s plan for the death of Christ in Acts 2:23, yet those who were responsible for the crime will endure wrath unless they repent.  This is truly a hard concept to figure out.

-         Those who suffer in this life will be so amazed by Go for all of eternity that the trials of this world will be nothing compared to the glories of heaven and the rewards obtained if the suffering was for Jesus’ sake.  On the flipside, those who do not receive the forgiveness that Christ offers will suffer eternally at the hands of a perfectly holy and just God.

-         We could not know the fullness of God’s love and goodness if evil and suffering  did not exist, as a result we will be able to glorify God at a higher level and enjoy him at a higher level

-         God has temporarily allowed sin and suffering primarily to allow for His greatest glorification and secondarily for the ultimate good of those who truly love him.  True worshipers of God will have a far greater capacity to appreciate God and his goodness after seeing what darkness is like which will magnify the Glory given to God and our ability to enjoy him.  Christians also have the promise that any suffering endured for Christ’s sake will be repaid over and above in the life to come.  

-         God has been glorified by the life, death, and resurrection of Jesus Christ in a magnificent way.  Followers of Christ will praise him for eternity for the work accomplished during his time dwelling on earth.  None of His redemptive work would have been possible or necessary had sin not entered the world.

-         If sin had not entered the world then God could not show us the full extent of his love and his willingness to sacrifice for us.  Heroes and Saviors are only shown to be what they are when the circumstances are right.

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The existence of evil and suffering proves that God does not exist.”

            On the surface this may seem to be a good objection to negate the existence of God, but I believe that if you scratch a bit below the surface, the existence of sin, evil, and suffering actually proves that God is real. 

 Why is stealing, murder and  rape wrong?  Most people I ask this question to respond by saying, “ because it hurts someone.”  I respond by saying, “what is wrong with hurting someone?”   Try to answer this question for yourself.  If Atheists are correct that there is no God, and we are just glorified monkey-like creatures, then where did all this fuss about evil, suffering, and sin come from? If we are purely random, materialistic cosmic accidents, then sin, evil, and suffering are just concepts humans made up.  They are not real.  The Big Bang and Darwinian evolution cannot account for evil and immorality.  If Darwin was right and it really is survival of the fittest out there then there is nothing really wrong with stealing (more for me), murder (less mouths to feed), rape (spread my seed).  This is crazy talk that leads to monsters like Hitler. Atheism and naturalistic evolution cannot account for the reality of moral laws and real suffering.  If the critics are right, then moral ills like rape, murder, and racism are not really ills at all, they are simply societal preferences

The Critics are not right. God is the creator of Goodness and morality.  Moral laws exist and he is the moral law giver.  He is the standard of goodness by which everything is measured.  God has in a general sense written his laws on our hearts; we call it our conscience. The fine tuning of our conscience comes when we learn what he has written in his word (the Bible).

Romans 2:14-16 (ESV)For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”

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What is the Purpose of life?

November 30, 2011 by Jarod  
Filed under Knowing God, Uncategorized

Wonderful article on the purpose of life— click on link or read below  http://willyougetinheaven.wordpress.com/knowlege/lifes-purpose/

 

What is the Purpose of life?

     What is the purpose of life? Before I get to the purpose of life, I quickly want you to realize that this question presupposes a purpose giver, namely God. Think about it, if God doesn’t exist and this is just a purely random, materialistic universe, then life has no ultimate meaning and we really have no more intrinsic value than a rock or a monkey. Thankfully this is not the case. God exists and his Word teaches us that he has created all things for his own good purposes.
     I have asked many college students what they thought the purpose of life is and I usually come away disappointed in their answers. Their responses usually focus on enjoying life to the max, making good money, or having a family. While these things can be good additions to life, they can also destroy your life. If you dedicate your life to fulfill God’s purposes for your life God guarantees that you will never regret it in eternity. So what is the purpose of life?

The Westminster Shorter Catechism summarizes biblical teaching on the issue by stating:
Question: What is the chief end (purpose) of man?
Answer: Man’s chief end is to glorify God and to enjoy Him forever.

The great biblical answer is that we have been created to glorify and enjoy our creator? After reading this statement I can think of four immediate questions I would want to be answered:
1. What does it mean to Glorify God?
2. Why should we glorify God?
3. How do we glorify God?
4. What does enjoying him forever have to do with anything?

1. What does it mean to Glorify God? Let’s first of all note that glorifying God does not mean that you are adding to his glory. He is independently glorious whether or not we ever realize it. We give glory to God when we recognize his supreme importance or weightiness which results in worship, honor and praise to Him with our thoughts, words and deeds. I like to think of giving glory to God in part like reflecting his glory and attributes back at Him and at others by living, acting and thinking the way His word commands.

In a limited way, an everyday example can be the relationship between parents and a child. When a child goes rogue and begins to disrespect all law and authority in the land, that child’s parents feel a sense of disgrace. On the other hand when your child is playing by the rules and living life to the best of their ability parents often feel “glorified”. Parallel that with our lives. God created us to live holy, God honoring, thank filled lives that will reflect His goodness and attract others to him, but all too often human’s sin and live their lives as if God does not exist and as if He is not the greatest treasure in the universe. This does not honor and glorify the Great God who made us.

We need to realize what an honor it is that God would want to use us to make his name greatly known among the nations and people groups of the world. God could appear to his people in visions or dreams but for some reason in his sovereignty he has he has chosen to use sin stained humans to deliver his message and magnify his glory.

2. Why should we glorify God?
Objectors often ridicule by calling the God of the Bible egotistical. Does God really need us to massage his ego? The answer is obviously no. So why should we glorify God with our lives?
Reason #1 is because he is worthy of ultimate glory. There is nothing that compares to His power and Majesty. God is the self-existent, self-sufficient, eternal, infinite, unchanging, all-knowing, all-powerful, holy, just, loving, merciful, gracious creator of the universe. This is something that no mere little man or woman can claim. Even if God never saved one human from their sins He is still worthy to be worshiped and glorified because he is glorious in his essence and being!
• Revelation 4:11 – “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

Reason #2 is that God is the creator and sustainer of the universe, thus he obviously gets to dictate the purpose of his creation. He holds every molecule in the universe together by his magnificent power.
• Isaiah 43:7; 21 “…Bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made….21 the people whom I formed from myself that they might declare my praise.”
• Colossians 1:16-20 – “For by him (Jesus) all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, 20and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
• Romans 11:36 – “For from him and through him and to him are all things. To him be glory forever. Amen.”

Reason #3 is that putting God first in our lives by glorifying Him above all else is what is best for us. God loves humanity and he wants what is best for us, and He is what is best for us. God has commanded us to love and glorify Him above all else and he has instructed us how to do this by giving us laws or rules to live by. Please remember that God has given us a set of rules to live by not because he is a kill joy, but because he wants us to experience the ultimate joy. When we sin and refuse to glorify Him, we never have God’s best for our lives because we are not fulfilling the purpose for which we were ultimately created, namely God Glorification. The Creator of the universe knows that knowing him and living in his will brings ultimate joy and satisfaction, and this brings God great glory. I love how Dr. John Piper puts it when he says, “God is most glorified in you when you are most satisfied in him.”
• John 15:8 – “By this my Father is glorified, that you bear much fruit and so prove to be my disciples….If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.”
• Psalm 16:11 – “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”
• Ephesians 3:19 – “and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”
• John 10:10 – “…I have come that they may have life and have it abundantly.”

Reason #3 pertains to the people who call themselves Christians. Have you repented from sins and turned to Jesus in faith for the cleansing of sin which was accomplished by His death on the cross and resurrection from the dead? If so, you have been ransomed back from your old slave master, namely sin. You have promised you life to your new master, namely God. He has paid the ultimate price for you and your glorifying obedience. He has shown great sacrificial love for us, how then can we not show great appreciation for Him in return by obeying his commands, thereby glorifying him?
• 1 Corinthians 6:20 – “for you were bought with a price. So glorify God in your body.”
• 1 Peter 2:9 – “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
• Romans 12:1 – “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”

3. How do we glorify God?
This question could potentially consume a full book, but for our purposes I will try to be brief. I know I will fail to cover some ways to bring God glory, but I hope the following will be helpful.
• 1 Corinthians 10:31 “ So, whether you eat or drink, or whatever you do, do all to the glory of God.”

a. Trust in God – Hebrews 11:4 states “and without faith it is impossible to please Him (God), for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” It is glorifying to God when we trust his promises of salvation and provision in our lives. (also see Romans 4:20)
b. Know who God is –You cannot intentionally glorify God if you do not know who the true God of the bible is. It is imperative that you have a basic understanding of the nature of God and who he has claimed to be, namely one God revealed in three distinct persons: Father, Son, Holy Spirit (A.K.A. the Trinity). But don’t stop there; you need to study His attributes! The more you know about God the more there is to love, honor and adore. The difference between worshiping a false god and the real God starts with knowing who he has claimed to be. (Recommended reading: The Knowledge of the Holy by A.W. Tozer, or Knowing God by J.I. Packer)
c. Faith in Jesus – Philippians 2:10-11 states, “…so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Repenting of your sins and receiving Christ as Lord, God and Savior is essential if you want to god now and for eternity. The bible explicitly teaches that apart from being “born again” by the Spirit of God and drawn into a saving relationship with Jesus that we are spiritually dead and not capable of doing anything good in the eyes of God (see Romans 3 and Ephesians 2). After being filled with the Spirit of God and having our sins washed away by the blood of Jesus through faith, we are seen as righteous in the eyes of God (2 Corinthians 5:21), and only then are we capable to do the good deeds that will bring God glory. In fact Ephesians 2:10 states that, “We are His is workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (also see Matthew 5:16, Hebrews 13:21, and Isaiah 64:6)
d. Worship Him – Psalm 29:2 states, “Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.”
e. Know His Word – God has revealed himself to us primarily through the Bible. When we the Christian puts great value what God has desired to teach us it brings him Glory
f. Obey the commands in his Word – Jesus said in John 14:15, “”If you love me, you will keep my commandments.” If you want to glorify the Father you must have love for the son, and if you have love for the son the fruit of your life will be obedience to the commands of Jesus and the rest of the bible. If you do not read and know your bible then how will you obey its commands?
g. Confess your sins often – When we confess we are agreeing that God was right and we were wrong thus glorifying Him. We can see an example in Joshua 7:19 where Achan is told by Joshua, “My son, give glory to the LORD God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” We should also realize that inherent in the Christians confession should be the plea for forgiveness based on the substitutionary work of Christ on the Cross. This showcases God’s glorious sacrificial love for guilty sinners.
h. Telling others about Him – God has chosen to save sinners by using sinners to spread his gospel around the whole earth. It should be obvious that as more and more sinners repent God will receive more and more worship, praise and Glory. Christians are also commanded to share the good news of God and his Christ. As we noted above, when we obey his commands we express our love for Him and bring God glory. What an honor it is to be commissioned to do God’s work on his behalf. I know evangelism is scary, but for me, telling others about God and his redemptive story is a great joy!
i. Pray – When we pray we are acknowledging God’s sovereignty over us and our dependence on him.
j. Bearing fruit / Good works – Matthew 5:16 – “…let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”
k. Worship and Thanksgiving – Paul tells us in 1 Thessalonians 5:18 to, “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” I have a firm belief that a central part of worshiping God is done by giving thanks to Him. In fact Hebrews 12:28 tells us, “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God” acceptably with reverence and awe, for our “God is a consuming fire.”” (also see Luke 17:15-17)

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How Can I be Saved?

November 30, 2011 by Jarod  
Filed under Knowing God, Uncategorized

Wonderful article posted at www.WillYouGetInHeaven.com  —–    click on this link  http://willyougetinheaven.wordpress.com/knowlege/the-next-life/

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Born Again — Dr. Henery Blackaby

August 9, 2011 by Jarod  
Filed under Knowing God, Tracts

Born Again

Experiencing God Day-By-Day  July 21

www.blackaby.org

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” (John 3:3)

Entering a saving relationship with Christ is a life-changing experience! All things become new! Not some things, but all things (2 Cor. 5:17). For the first time in your life, Christ is Lord; God is Master. When you become a Christian, Christ’s presence will affect every part of you. You will have new thoughts, new attitudes, new values, and new sensitivities. New priorities will dramatically affect your relationships. You will view everything in your life from a Christlike perspective. Christianity is not something you add to your life; it is life!

Nicodemus thought that salvation meant performing certain religious exercises and holding to particular religious teachings. He had no idea of the all-encompassing nature of salvation! When you become a Christian, God gives you a new heart so that everything becomes new! God gives you a new mind, like that of Christ, so you think differently. He gives you new emotions, so you feel deeply about completely different matters. You become sensitive to sin, so you are no longer comfortable with it. Your recreation will be affected as you are made aware of what is honoring to God and what is not. Your relationships will now be guided by the Holy Spirit. Destructive habits and attitudes, previously immune to change, will be transformed.

Have you noticed the changes God has brought to your life since you entered a vital relationship with Jesus Christ? These changes should be very noticeable as a testimony of the new life you received when you trusted Jesus as your Savior and Lord.

Dr. Henry Blackaby                     Blackaby Ministries                     www.blackaby.org

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Cancer, Law and Gospel

August 7, 2011 by Jarod  
Filed under Knowing God, Tracts

Cancer, Law and Gospel

 

          Thousands of people over the years have been killed for sharing the information that I am about to divulge to you.  For some it will revolutionize their life for now and eternity, and for others it will cause anger, resentment, and some will just be indifferent.  Who will you be?

 

Good News and Bad News

 

          In this case the bad news must precede the good news so that you can hopefully fully appreciate the good news for how amazing it actually is!  Let me begin by using an illustration.  What would you think about a doctor that knew you had deadly cancer growing in your body but he didn’t want to offend or scare you by revealing your life threatening condition to you?  I would assume that you would want to know regardless of how the news would make you feel.  If the Doctor was good, loving and responsible he would tell you the truth.  The bad news would shock you and sadden you, but it would also be the motivation for you to take drastic action, such as pumping radioactive poison into your veins in order to destroy the cancer or even amputating a part of your body.  Armed with the knowledge of your illness, the cancer fighting drugs and methods that meant little to you before the diagnosis are now great news and invaluable to you.  They are now your salvation and you would have never considered taking them had the doctor not been brave enough to share to bad news with you. 

                It may sound strange to you, but God’s word tells us that you and I were born with a condition that is much more serious than cancer.  This condition will not only kill us, but it will cause us eternal anguish if it is not dealt with properly.  There is an antidote that will shield us from its negative effects in the next life and give you great hope in this life, but you must see how serious the disease is before you are given opportunity to receive the antidote. 

          The disease all humans have is the SIN disease.  You might say, “Everyone is a sinner and no one is perfect, and besides, I am really a pretty good person.  Oh yah, I forgot to mention that God is really forgiving!”  If this describes you at all then you have greatly under estimated the severity of your sinful condition.  Take a moment to let me prove to you how serious sin actually is.  Let’s look at God’s holy standard to see if you are a good person by His standard (remember, come judgment day, God’s opinion of you is the only one that matters).  Let’s look at a few of his commands from the Bible:

  1. Do not lie.  How many lies have you told in your life?  _________
  2. Do not steal.  How many things have you stolen? ________  (Money, Candy, Clothing, Music off the internet, illegally burning cd’s, cheating on test, getting paid when you are not really working like you should, ect…)
  3. Do not misuse God’s name.  Have you ever used God’s name in vain?_________  (“Oh my G_D!  G_d Damn!  J.C. something”)
  4. Do not commit adultery.  Jesus said that looking at a person that is not your husband or wife to lust after them is adultery and it doesn’t matter if you are married or not.  WOW!—God looks at our thought life as well as our actions!  Have you ever had a X-rated thought ? _________
  5. Do not murder.  God’s word teaches that hatred is murder of the heart.  Have you ever hated or been intensely angry at someone? _____________
  6. Honor your parents.  Have you ever dishonored your parents?_________
  7. Jesus said the most important command is to Love God with all your heart, soul, mind and strength?  Have you loved God like you should all the time?  ___________  (probably not when you were lying, stealing, lusting, ect…)
  8. And attached to the above command Jesus said to love your neighbor as you love yourself.  Have you ever been selfish?  ________

          Remember, I am attempting to be like the loving and responsible doctor that wants to share the truth with you so that you can avoid the Holy, furious wrath of God.  If God judges you by your actions will God see you as a liar, thief, blasphemer, adulterer, murder at heart, who hasn’t always honored his parents, honored his God, or honored others like you should?  Left to myself and my works, I am not a good person, I deserve Hell!  How about you?   God’s word says “…for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” (Revelation 21:8) and5For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 …because of these things the wrath of God comes upon the sons of disobedience.” (Ephesians 5:5-6) 

                Many object at this point by saying that, “My God is a loving and forgiving God that would never send anyone to hell.” Or “Why would God be so harsh? My sins are not that bad.” Or, “I have done more good than bad!”   Reason with for a moment:

  1.    Think about the value of God, and who it is we are actually sinning against.  If you punch me in the nose you might go to jail for a night.  If you punch the president in the nose you will go to jail for much longer because the supposed dignity of that person is much greater.  If you punch God in the nose (sinning against him) you have offended the creator of the universe.  He is the King of kings and Lord of lords.  He is one that controls every molecule in the universe.  Hell is forever because when you sin against God you are sinning against an infinitely valuable being and one sin against someone of such value deserves an infinite punishment.  That is justice.  (Remember, Adam and eve sinned once and the whole universe was cursed.  Satan, who was an the most beautiful angel God ever created sinned once and was banished from Heaven and will never get a second chance.)
  2. Good and just judges don’t let guilty sinners go free without proper punishment.  If someone molests a child then kills that child and a judge let him go free because he said sorry that judge has just now become corrupt!  Because God is a God of Goodness, righteousness, justice and love, he cannot just let sin go unpunished.  Psalm 89:14 says, Righteousness and justice are the foundation of your (God’s) throne…”and Isaiah 30:18 tells us that “… the LORD is a God of justice.”
  3. What if you believe God will let you go free because you have done more good than bad?  That sounds like a judge that would accept a bribe to me.  Think if you murder someone, it doesn’t matter how many good works you have done.  You still must be punished for the crime.

James 2:10  “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.”

Good News!

                At this point you may be saying, “Enough with the bad news!  I am in big trouble come judgment day.  Give me some good news!”  God made a way that Justice could be taken care of and your sins could be forgiven at the same time.  It is best said in John 3:16-21, “For God so loved the world that he gave his only Son, that whoever believes (trusts into) in him should not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

                God’s word tells us the even though we were rebels against God he still loved us.  He does not want to just show wrath, Justice and judgment; he also desires to show us his love, grace and mercy.  God has done that through the work and the person of Jesus the Christ.  God came into this world (Jesus, second person of the Trinity—One God yet three persons—Father, Son, and Holy Spirit) born of a virgin, he lived a perfectly sinless life, fulfilled all kinds of prophecies, did all kinds of miracles (healing the blind, raising the dead, walking on water, calming the storms, ect…), taught amazing truths, but what he ultimately came to do is to die on the cross.  When Jesus was on that Roman Cross he was absorbing the wrath of the Father in place of all those who would ever trust in him.  Jesus drank down the Hell that I deserve.  He then died, and rose from the dead on the third day.  He then appeared to many over a forty day period, then ascended into Heaven and he has left us with a promise that he is coming back to judge the living and the dead.  Jesus defeated sin and death for His Glory and our good!       “God made him (Jesus) who had no sin to be sin for us, so that in him we might become the righteousness of God.” 2 Corinthians 5:21 (NIV)

How to be forgiven

                So hopefully at this point you are asking, “How can I have my sins forgiven and get right with God?”  The bible tells us that in response to the amazing work and offer of Jesus we must exercise a repentant faith in Jesus Christ.  What that basically mean is that you are acknowledging  your sinfulness, confessing it to God, turning from your life of sin and turning to Jesus Christ and trusting him as your Master, Lord, God, and Savior.  If you have a repentant faith in Christ you are not trusting in your good works or righteousness to save you; you are trusting alone in Christ’s righteousness credited to you through faith.  Now as a Christian you will do good works, but those good works will be the fruit of your salvation, not the root of your salvation.  The old hymns said it well, “nothing in my hands I bring, only to the cross I cling” and “What can wash away my sin?  Nothing but the blood of Jesus.”

                Do you love your sin more than the Savior?  I beg you to repent and fling yourself on the mercy of Christ.  He is mighty to save!  I have heard it said that our sins must be dealt with.  They will either be poured over Jesus’ head on the cross or over our head in Hell for eternity.

               One last point of extreme importance.  Jesus is not just fire insurance or a get out of hell free card.  The primary reason for becoming a Christian is so that you may glorify God to the fullest and enjoy him forever.  Can you imagine how spectacular it will be to spend eternity with the God of the universe that made you for himself?  Some think that hanging out with someone they love is fulfilling, but how about being with the creator of my soul!!!  It will be great beyond what words can describe.

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Heaven or Hell—What Do You Deserve From God?

March 31, 2010 by Jarod  
Filed under Featured, Knowing God

fire final 2

What do you deserve from God?  Your answer to this seemingly simple question will be very revealing about your relationship with God.  When I ask this question I mainly want you to think of it in terms of what you deserve from God come judgment day.  If you died right now and God opened up the book of your life and examined all of your works, good and bad, what should He do with you?  Based on your works, do you deserve to enjoy the presence of God forever in Heaven or should you be sent to eternal punishment in the Lake of Fire (Hell)?  These are the only two options God has put before humanity. Before you read on, decide if you deserve Heaven or Hell.

At this point most people I speak to tell me that they are not bad enough to deserve Hell and that they are really pretty upstanding human beings, so they probably deserve Heaven.  I then proceed to ask, “If you deserve Heaven based on your works, then why did Jesus die on the Cross?”  If the person had claimed to be a “Christian” they usually have a look of bewilderment on their face.  The cold hard fact is that one of the primary reasons Jesus came to die on the cross was to rescue humans from the hell that we deserve.  Jesus came to drink down the wrath that I deserve at the hand of His Father in Heaven.  He said He had come to seek and save the lost (Luke 19:10).

This is a hard pill to swallow.  Most people think that they are good or righteous in the eyes of God, and if this were true it would make no sense that God would send “Good” people to Hell.  A Good God would never send a good person to Hell.  The problem is that according to the Bible, in the eyes of God there is not a good person on the face of the earth based on their own merit.  Jesus told the rich young ruler in Luke 18:19 that there is no one that is good except God alone.  This is a big problem for the billions of people that are banking on their goodness or self-righteousness as their ticket into eternal heavenly bliss.  The Bible tells us elsewhere that, “As it is written, There is none righteous, no, not one…there is no one who does good, not one” (Romans 3:10-12) .  Ecclesiastes 7:20 tells us, “There is not a just man upon the earth, that does good, and does not sin”, and Romans 3:23 says, “For all have sinned and fall short of the Glory of God”

Do you still think that you are good enough in the eyes of God?  Please examine some common sins with me. How many times have you been prideful, selfish, or greedy?  How many lies have you told in your life?  Did you know that Revelation 21:8 says all liars will have their part in the lake of fire?  How many times have you looked at someone with a lustful sexual thought? In Matthew 5 Jesus said that just looking with lust is considered adultery of the heart (guys, I suggest putting your porn away).  The Bible even says that hatred is murder (1 Jn. 3:15).  Look at what Galatians 5:19-21 says, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” (to look further into the sinfulness of humanity read the Ten Commandments (Deut. 5:1-21), Revelation 21:8, and Ephesians 5:3-7)

How many sins have you committed in your life?  There is no way that you can count.  I would say that most of the time when we sin we don’t even know we are sinning.  Sin is so much more serious than any human fully realizes.  Every time we sin we are committing a crime against the infinitely valuable King of the universe.  One single crime against an infinitely holy, just and righteous God deserves and infinite/eternal punishment.  As an illustration think for a moment if you punched a King in the nose and then punched a homeless man in the nose.  For which crime do you think there would be a greater punishment?  You would be in far greater trouble for punching the King because of his greater level of authority and dignity.  God is the greatest authority in the universe and you have sinned against him thousands of times.  You and I are not valuable enough to ever pay the debt we owe to God for one of our sins, much less all of them we have compiled over the years.  This is why Hell is forever.

At this point many will object by saying, “God is a God of love and He will forgive if you just ask”.  God can forgive every sin, but what about his Justice and Righteousness?  In our earthly courts if a Judge let a guilty child molester go with no punishment we would call that judge corrupt!  Is God less just than a good earthly judge?  By no means!  God must punish sin properly or else he is corrupt himself and he is a liar.  God has said in his Word, “For the LORD is a God of justice.”  (Isaiah 30:18) and “… the Lord will not leave the guilty unpunished.” (Nahum 1:3)

The only reason God can forgive our sins is because of the work of Jesus Christ on the cross.  The infinitely valuable God-Man, Jesus Christ, took the punishment that guilty sinners deserve while on the cross.  Jesus then died and rose triumphantly from the grave on the third day.  To put it simply, I owed a debt that I could never pay but Jesus came and paid that debt with his blood. 

In order for you to receive the forgiveness of sins you must turn from your sinful way of life and turn to Jesus as your King, Savior, and greatest treasure.  I beg you to confess and forsake your sins today and to trust in the one and only Savior, the Lord Jesus.  The penalty for your sins must be paid, the only question is will it be paid by you in Hell for eternity or by the magnificently loving Savior on the cross?

The following passages nicely sum up what I have been trying to say:

“But God showed his great LOVE for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s judgment. For since we were restored to friendship with God by the death of his Son while we were still his enemies, we will certainly be delivered from eternal punishment by his life.”(Romans 5:8-10)

“For God so loved the world that he gave his one and only Son, that whoever believes (trusts into) in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:16-21)

*All scriptures are from the New International Version (NIV)

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The Shack Review

March 7, 2010 by Jarod  
Filed under Knowing God, Uncategorized

I am a bit frustrated/righteously angry that Christians are embracing The Shack as an acceptable “Christian” book.  Why?  It misrepresents the God of the Bible.  I was told today that I should not read it for its theology, but just as a fiction book.  Then this lady proceeded to tell me about the many people that have been saved at her son’s church as a result of reading the book (then obviously people are paying attention to the theology of the book–right?). Does the shack even present the true God of Scripture and a Gospel message that can save?

Enough of me ranting——-Please read and watch some of the reviews I have posted below, and if you are discerning, maybe read the book.  If you do read the book, don’t buy it —  get it from the library.

Reviews on The Shack Below

Chuck Colson  –  Prison Fellowship and Break Point

http://www.breakpoint.org/commentaries/2439-diminishing-glory

Tim Challies.com

http://www.challies.com/articles/the-shack-by-william-p-young

The Shack Review.com

http://theshackreview.com/

Insight For Living—Bible Teaching Ministry of Chuck Swindoll

http://daily.insight.org/site/PageServer?pagename=shack

Dr. Michael Youseff –  Leading The Way Ministries

 

To see this full sermon and a list of Dr. Youseff’s 13 Heresies found in The Shack click
http://www.leadingtheway.org/site/PageServer?pagename=sto_TheShack_13heresies 

 Mark Driscoll on The Shack

 

Wretched TV and Todd Friell on The Shack

 

 

 

 

A Review of The Shack: Where Tragedy Confronts Eternity
 
by Glenn R. Kreider

Ranking consistently in the top ten at Amazon.com, barnesandnoble.com, and other booksellers over the past couple of months, The Shack has clearly connected with a wide audience . . . and stirred up its fair share of controversy.

At the center of the book is the most difficult of all theological dilemmas: the goodness of God and the problem of evil. Where is God in the midst of pain and suffering? How can a good God allow the kinds of horrific evil that humans and other creatures experience? Why doesn’t He do something to stop it? Why does God seem so unconcerned about suffering and injustice? Intense and complex, these questions have almost universal appeal.

The Shack was written by a Christian father for his children, to help them understand his relationship with God. William P. Young explains that he never intended to write a book, but that this story became the means of communicating the real conversations he had with God and with friends and family over several years. Though the story is fictional, it seems pretty clear that Young’s claim that the conversations were “all real, all true”1 is a claim that the words of God found in this book are true. Now, any work which claims to record divine speech needs to be read carefully and critically. Claims to speak for God must be treated with utmost seriousness. Hence, the controversy.

The Plot
In this novel, the protagonist, Mackenzie Allen Phillips, receives an invitation from God to meet Him at a shack in the woods. It takes Mack a little while to decide to keep the appointment, but his curiosity and his pain eventually convince him to make the trip. When he arrives at the shack, it and its environment are transformed into an idyllic setting by the presence of God. Mack, too, undergoes a remarkable transformation, although that change takes longer to accomplish.

Four years earlier, Mack’s youngest daughter, Missy, had been kidnapped during a family outing. Her body had never been found, but the evidence pointed toward her murder at this abandoned shack in the Oregon wilderness at the hands of a serial pedophile. Mack had identified Missy’s bloody dress, found on the floor in front of the fireplace in the shack. As would be expected, these years had been difficult for Mack and the rest of the family, a period he describes as “The Great Sadness.” But, after spending a couple of days at the shack with God, Mack returns home a changed man. Through a series of conversations with God, he begins to understand how God’s love provides the basis of forgiveness and the power to change human lives. The transformative power of redemption through forgiveness is the theme of the book.

The Strengths of the Book
I so wanted to like this book. It is an engaging story, even though it is very predictable. The horrific nightmare this family experienced is every parent’s worst fear and thus the story connects with the reader at a deep level. The author effectively uses word pictures, characterization, and plot development to probe deeply into the emotional recesses of the reader’s soul. The conversational tone draws the reader into the story, encouraging him or her to experience vicariously Mack’s spiritual transformation. The story stresses God’s love for His children, emphasizes human freedom as the cause of sin and evil, focuses on forgiveness and reconciliation as the solution to sin and evil, stresses the hope of eternal life in God’s presence in a new creation, and encourages the reader to interact with the human characters and God in a deeply meaningful way.

The Weaknesses of the Book
But I cannot recommend this book. The reason is simple: the author’s portrayal of God is confusing at best and untrue at worst. An engaging story is not enough. Emotional appeal is not enough. Many such books have been written, some even by Christians. Young is claiming that real conversations between himself and God are put into the mouths of Mack and God. Regardless of whether or not God continues to speak today—and Christians differ about that—what He says today can never contradict what He has said in the past. A book which purports to describe God must be accurate. A book which tells the story of God’s involvement in the world must be consistent with God’s revelation of Himself in His Word. This book does not measure up to God’s self-disclosure. A couple of examples will have to suffice.

Confusion about the Trinity
The first couple of chapters of the novel advance the plot to the pivotal point at which Mack arrives at the shack and meets with God. Throughout the book, the triune God appears in three human forms. His first encounter, at the front door of the shack, is with Papa, a “large beaming African American woman.”2He then meets a “small, distinctively Asian woman,” named Sarayu, and a Middle Eastern laborer, who is obviously Jesus (83). Mack concludes that “this was a Trinity sort of thing” (87). Portraying the Trinity as three people, separate from one another, is hardly appropriate. God is not three separate people; that would be three gods—tritheism. Rather, He is one in essence yet three in person. The persons must be distinguished but never separated. Of course, the Trinity is a great mystery and beyond human comprehension. It is not, however, appropriate to portray God in a way which treats the doctrine of the Trinity as tritheism.

Confusion about Christ
Not only is this novel’s portrayal of the Trinity inadequate, so is its portrayal of Christ. Christians confess that Jesus Christ is fully God and fully human, two natures in one person (called the “hypostatic union”), because this is the teaching of the Scriptures. In this union the integrity of each nature is preserved. The author’s view of Christ confuses the natures and undermines the uniqueness of the hypostatic union. In one conversation between Mack and Papa, Mack explains his belief that the miracles of Jesus are evidence of His deity. Papa corrects him, “No, it proves that Jesus is truly human” and continues,

Jesus is fully human. Although he is also fully God, he has never drawn upon his nature as God to do anything. He has only lived out of his relationship with me, living in the very same manner that I desire to be in relationship with every human being. He is just the first to do it to the uttermost—the first to absolutely trust my life within him, the first to believe in my love and my goodness without regard for appearance or consequence. (99 – 100)

Mack is shocked to learn this, so he asks about Jesus’s healing of the blind. Papa explains:

He did so as a dependent, limited human being trusting in my life and power to be at work within him and through him. Jesus, as a human being, had no power within himself to heal anyone. . . .

Only as he rested in his relationship with me, and in our communion—our co-union—could he express my heart and will into any given circumstance. So, when you look at Jesus and it appears that he’s flying, he really is . . . flying. But what you are actually seeing is me; my life in him. That’s how he lives and acts as a true human, how every human is designed to live—out of my life. (100)

Several significant problems exist with this understanding of the incarnation. First, it is not true that Jesus “had no power within himself to heal anyone.” Jesus, as the God-man, did, and does, possess full and complete deity (Colossians 2:9). Young’s view sounds like kenotic Christology, that Christ gave up His deity when He became human. If He did not retain full deity on earth, He is not fully divine. Second, no other human is like Jesus in being fully divine. No other human has the power of deity as Jesus did. The incarnation of Jesus is one of a kind. And it certainly is not the case that all humans possess the life of God in them, as Papa’s statement implies.

Conclusion
I first read this book because it was recommended to me by several people I know and trust. Most significantly, I read Eugene Peterson’s recommendation: “This book has the potential to do for our generation what John Bunyan’s Pilgrim’s Progressdid for his. It’s that good!” (front cover). That is pretty high praise. I began reading with a great deal of optimism and enthusiasm. The story hooked me from the first couple of pages. Although my experience of suffering and pain is not to the same degree as Mack’s, I have many of the same questions he has. As I read this book, I waited with anticipation for the conversations with God to begin. As they did, I felt an increasing feeling of sadness in the depths of my being. This is not only not literarily comparable to the work of John Bunyan, it is even less worthy of theological comparison. This is a dangerous book. Its view of the Trinity is inadequate and its view of Christ is unorthodox. That is not good.

Dr. Glenn R. Kreider serves as a professor of theological studies at Dallas Theological Seminary where he received his Ph.D. in 2001.

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“The Shack” by William P. Young

  • Tim Challies
  • 01/15/08
  • 73

I am certain that there is no other book I’ve been asked to review more times than William P. Young’s The Shack, a book that is currently well within the top-100 best-selling titles at Amazon. The book, it seems, is becoming a hit and especially so among students and among those who are part of the Emergent Church. In the past few weeks many concerned readers have written to ask if I would be willing to read it and to provide a review. Because I am always interested in books that are popular among Christians, I was glad to comply.

The Amazon reader reviews for The Shack are remarkable. With 102 reviews already posted, it is maintaining a five-star rating with fully ninety three of the reviewers awarding five stars. Only two have offered one star. A search of blogs and websites turns up near-unanimous enthusiastic (and almost unbridled) praise for the book. “This book is a life-changer, a transformer.” “[The Shack] has become a favorite book OF ALL TIME.” “I am changed. I pray indelibly. My oh my!” This book, which was released in May but which has already gone into its fourth printing, is making a major impact. It has obviously struck a chord with Christians.

I’ll warn in advance that this review is going to be long. My major focus will be the book’s content though I’ll pause to glance fleetingly at the book’s style as well. Because I’ve received so many questions and because the author covers so much ground in the book (and sometimes in a way that is somewhat unclear) I am going to proceed carefully and with many quotes.

There are two things I would like to note about this type of book—theological fiction. First, because of the limitations of the genre, it is sometimes difficult to really know what an author means by what he says. There is often some question as to what comes from the author and what comes from the characters. The author cannot always adequately explain himself; nor can he provide footnotes or references to Scripture. It can be challenging, then, to turn to the Bible to ensure that what he teaches is true. This makes the task of discernment doubly difficult, for one must first interpret the fiction to understand what is being said and then seek to compare that to the Bible. We will do well to keep this in mind as we proceed.

Second, we must also realize that, because of the emotional impact of reading good fiction, it can be easy to allow it to become manipulative and to allow the emotion of a moment to bypass our ability to discern what is true and what is not. This is another thing the reader must keep in mind. We cannot trust our laughter or our tears but must allow our powers of discernment to be trained to distinguish good from evil (see Hebrews 5:14). Discernment is primarily a Spirit-empowered discipline of the mind rather than an emotional response.

So let’s look at this book together, doing the task God requires of us when he tells us to be men and women of discernment—Christians who heed God’s admonition to “test everything; hold fast what is good. Abstain from every form of evil.” We’ll simply compare what Young teaches to the Bible.

The Book as a Book

First, a word about the book as it is written. William Young shows himself to be a capable writer, though I would not have believed it through the first couple of chapters. The book began with far too many awkward sentences and awkward sentence constructs (e.g. “One can almost hear a unified sigh rise from the nearby city and surrounding countryside where Nature has intervened to give respite to the weary humans slogging it out within her purview”). But as it went on and as the story took over the book became easier to read. The story itself is interesting enough, though certainly it lacks originality. The last chapter should have been left on the editing room floor and the final paragraph (before the “After Words”) was a ridiculously terse attempt to provide closure to remaining plot lines. But on the whole the book is readable and enjoyable. Never does it become boring, even after long pages of nothing but dialog.

But Young did not write this book for the story. This book is all about the content and about the teaching it contains. The book’s reviews focus not on the quality of the story but on its spiritual or emotional impact. Eugene Peterson grasps this, saying in his glowing endorsement, “When the imagination of a writer and the passion of a theologian cross-fertilize the result is a novel on the order of “The Shack.” This book has the potential to do for our generation what John Bunyan’s “Pilgrim’s Progress” did for his. It’s that good!” Could it really be that good? Is it good enough to warrant positive comparison to the English-language book that has been read more widely than any other save the Bible? Let’s turn to the book’s content and find out.

What Is The Shack?

The Shack revolves around Mack (Mackenzie) Philips. Four years before this story begins, Mack’s young daughter, Missy, was abducted during a family vacation. Though her body was never found, the police did find evidence in an abandoned shack to prove that she had been brutally murdered by a notorious serial killer who preyed on young girls. As the story begins, Mack, who has been living in the shadow of his Great Sadness, receives a strange note that is apparently from God. God invites Mack to return to this shack for a get together. Though uncertain, Mack visits the scene of the crime and there has a weekend-long encounter with God, or, more properly, with the godhead.

What should you do when you come to the door of a house, or cabin in this case, where God might be? Should you knock? Presumably God already knew that Mack was there. Maybe he ought to simply walk in and introduce himself, but that seemed equally absurd. And how should he address him? Should he call him Father, or Almighty One, or perhaps Mr. God, and would it be best if he fell down and worshipped, not that he was really in the mood.

As he tried to establish some inner mental balance, the anger that he thought had so recently died inside him began to emerge. No longer concerned or caring about what to call God and energized by his ire, he walked up to the door. Mack decided to bang loudly and see what happened, but just as he raised his fist to do so, the door flew open, and he was looking directly into the face of a large beaming African-American woman.

This large and oh-so-stereotypical matronly African-American woman is God (or at least an anthropomorphism of God she chose to take on in order to communicate with Mack). Throughout the story she is known as Papa. Near the end, because Mack requires a father figure, she turns into a pony-tailed, grey-haired man, but otherwise God is this woman. Jesus is a young to middle-aged man of Middle-Eastern (i.e. Jewish) descent with a big nose and rather plain looks while the Holy Spirit is played by Sarayu, a small, delicate and eclectic woman of Asian descent. By this point many people will choose to close the book and be done with it. But for the purposes of this review, let’s just assume you are able to get past seeing God and the Holy Spirit portrayed in this way and let’s press on.

There is very little action in The Shack and the bulk of the book is dialog, mostly as the members of the Trinity communicate with Mack, though occasionally we see glimpses into their relationship with one another. The banter between the members of the Trinity, most of which is geared towards helping us understand the love that exists between them, leads to some rather bizarre dialog. Take this as a typical example:

Mack was shocked at the scene in front of him. It appeared that Jesus had dropped a large bowl of some sort of batter or sauce on the floor, and it was everywhere. It must have landed close to Papa because the lower portion of her skirt and bare feet were covered in the gooey mess. All three were laughing so hard that Mack didn’t think they were breathing. Sarayu said something about humans being clumsy and all three started roaring again. Finally, Jesus brushed past Mack and returned a minute later with a large basin of water and towels. Sarayu had already started wiping the goop from the floor and cupboards, but Jesus went straight to Papa and, kneeling at her feet, began to wipe off the front of her clothes. He worked down to her feet and gently lifted one foot at a time, which he directed into the basin where he cleaned and massaged it.

“Ooooh, that feels soooo good!” exclaimed Papa, as she continued her tasks at the counter.

Young covers a wide variety of theological topics in this book, each of which is relevant to the theme of Mack’s suffering and his inability to trust in a God who could let his daughter be treated in such a horrifying way. The author is unafraid to tackle subjects of deep theological import—a courageous thing to do in so difficult a genre as fiction. The reader will find himself diving into deep waters as he reads this book.

Much of what Young writes is good and even helpful (again, assuming that the reader can see past the human personifications of God). He affirms the absolute nature of what is good and teaches that evil exists only in relation to what is good; he challenges the reader to understand that God is inherently good and that we can only truly trust God if we believe Him to be good; he acknowledges the human tendency to create our image of God by looking at human qualities and assuming that God is simply the same but more so; he attempts to portray the loving relationships within the Trinity; and so on. For these areas I am grateful as they provided helpful correctives to many false understandings of God.

But the book also raised several concerns. Young covers many topics and time would fail me to discuss each of them. Instead, I will look at concerns with some of the book’s broader themes and will do so under several theological headings.

The Trinity

Young teaches that the Trinity exists entirely without hierarchy and that any kind of hierarchy is the result of sin. The Trinity, he says, “are in a circle of relationship, not a chain of command or ‘great chain of being’… Hierarchy would make no sense among us.” Now it’s possible that he is referring to a kind of dominance or grade or command structure that may well be foreign to the godhead. But a reading of the Bible will prove that hierarchy does, indeed, exist even where there is no sin. After all, the angels exist in a hierarchy and have done so since before the Fall. Also, in heaven there will be degrees of reward and there will be some who are appointed to special positions (such as the Apostles). And the Bible makes it clear that there is some kind of hierarchy even within the Trinity. The Spirit and the Son have submitted themselves to the Father. The task of the Spirit is to lead people to the Son who in turn brings glory to the Father. Never do we find the Father submitting to the Spirit or to the Son. Their hierarchy is perfect—without anger or malice or envy, but it is a hierarchy nonetheless.

There are other teachings about the Trinity that concerned me. For example, Papa says “I am truly human, in Jesus.” This simply cannot be true. God [the Father—a term that the author avoids] is not fully human in Jesus. This melds the two persons of God in a way that is simply unbiblical. Some of what Young teaches is novel and even possible, but without Scriptural support. For example, he teaches that the triune nature of God was an absolute necessity since without it God would be incapable of love. His reasoning is not perfectly clear but seems to be that if God did not have such a relationship “within himself” he would be unable to love. But this is not taught in the Bible.

Overall, I had to conclude that Young has an inadequate and often-unbiblical understanding of the Trinity. While granting that the Trinity is a very difficult topic to understand and one that we cannot know fully, there are several indications that he often blurs the distinct persons of the Trinity along with their roles and their unique attributes. Combined with his novel but unsupported conjectures, this is a serious concern.

Submission

Young uses the discussion about the Trinity as a bridge to a the subject of submission. Here he teaches that each member of the Trinity submits to the other. Jesus says, “That’s the beauty you see in my relationship with Abba and Sarayu. We are indeed submitted to one another and have always been so and will always be. Papa is as much submitted to me as I to him, or Sarayu to me, or Papa to her. Submission is not about authority and it is not obedience; it is all about relationships of love and respect. In fact, we are submitted to you in the same way.” Why would the God of the universe seek to be submitted to mere humans? “Because we want you to join us in our circle of relationship.” Genuine relationships, according to the author, must be marked by mutual submission. “As the crowning glory of Creation, you were made in our image, unencumbered by structure and free to simply ‘be’ in relationship with me and one another. If you had truly learned to regard each other’s concerns as significant as your own, there would be no need for hierarchy.” Submission, according to this book, must be mutual, so that husbands submit to wives while wives submit to husbands, and parents submit to children while children submit to parents. While the Bible does teach that we are to submit to one another, it also teaches that God has ordained some kinds of hierarchy. While a husband is to submit his desires to his wife, even to the point of sacrificing his life for her, he is never called to submit to her in an authoritative sense. Wives, though, are commanded to submit to their husbands, acknowledging that the husband is the head of the family. Similarly, all people are to submit to the God-given authorities and every person is responsible to submit to God.

This understanding of absolute equality not just in value (which the Bible affirms) but also in role and function (which the Bible does not affirm), leads to a strange idea about why God created Eve out of Adam. He teaches that it was crucial for man be created before woman, but with woman hidden inside man. Had this not happened, there could not have been a proper circle of relationship since otherwise man would always come from woman (through childbirth), allowing her to claim a dominant position. She came out of him and now all men come out of her. This allows total, absolute equality, says Young. I can think of absolutely no biblical proof for this and neither does the author offer any.

And so we see that Young uses The Shackto teach an unbiblical understanding of submission. And he uses this topic to bridge to another.

Free Will

Young’s understanding of free will seems to follow from submission. “I don’t want slaves to do my will,” says Jesus. “I want brothers and sisters who will share life with me.” Speaking in veiled terms about conversion or something like it, Jesus says, “We will come and live our life inside of you, so that you begin to see with our eyes, and hear with our ears, and touch with our hands, and think like we do. But, we will never force that union with you. If you want to do your thing, have at it. Time is on our side.” God, it seems, has already forgiven all humans for their sin and has willingly submitted himself to them, though only some people will choose relationship. He is fully reconciled to all human beings and simply waits for them to do their part. Never does Young clearly discuss the consequences that will face those who refuse to accept this offer of union.

Overall, Young presents a God who is unable or unwilling to break into history in any consequential way. He is sovereign at times, but certainly not so in conversion (a topic that receives only scant attention) and is limited by the free will choices of human beings. Scant attention is paid to God’s fore-ordination, the understanding that nothing happens without it somehow being part of His decree (even while God cannot be accused of being the author of evil). Papa explains to Mack, “There was no way to create freedom without a cost.” But nowhere in the Bible do we find that God is somehow made captive by human free will and that He has to allow things to proceed in order to maintain His own integrity as Creator. Always God is sovereign, even over the free will choices of men. Our inability to understand how this can be does not preclude us from the responsibility of believing it.

Forgiveness

Much of the story focuses on forgiveness. Mack has to learn to forgive first God (or at least to come to an intellectual understanding of why God was unable to intervene to save Missy) and then, at the book’s culmination, to forgive the murderer. I am adamantly opposed to the idea that we would ever need to forgive God for anything. However, because this teaching is seen only vaguely in the novel, I will pass over it for now and turn to another area of forgiveness—that of unconditional forgiveness.

Nowhere in Scripture will we find the idea that we can or should forgive an unrepentant person for this kind of crime. Rather, Scripture makes it clear that repentance must precede forgiveness. Without repentance there can be no forgiveness. This is true of God’s offer of forgiveness to us and, as we are to model this in our human relationships, must be true of how we offer forgiveness to others. So when, at the book’s climax, Mack cries out “I forgive you” to the murderer (who is not present and has not sought forgiveness) he cannot offer true forgiveness. Neither can true forgiveness exist where Mack is unable to pursue reconciliation with this man. Forgiveness makes no sense and means nothing if we require it in this way. It may make a person feel better about himself, but it cannot bring about true forgiveness and true reconciliation. And so Young teaches a therapeutic, inadequate and unbiblical understanding of forgiveness.

Scripture and Revelation

There are few doctrines more important to Christian living than this one—understanding how it is that God chooses to communicate with human beings. Though the Bible teaches that Scripture is the “norming norm,” many Christians give precedence to other supposed forms of revelation, and particularly promptings, leadings and “still, small voices.” Sure enough, such an emphasis is seen clearly in The Shack. How will we hear from God in day-to-day life (away from the miraculous shack)? “You will learn to hear my thoughts in yours,” says Sarayu. “Of course you will make mistakes; everybody makes mistakes, but you will begin to better recognize my voice as we continue to grow our relationship.” And where will we find the Spirit? “You might see me in a piece of art, or music, or silence, or through people, or in Creation, or in your joy and sorrow. My ability to communicate is limitless, living and transforming, and it will always be tuned to Papa’s goodness and love. And you will hear and see me in the Bible in fresh ways. Just don’t look for rules and principles; look for relationship—a way of coming to be with us.”

Beyond looking for new revelation, The Shack says little about how God has communicated or will continue to communicate with us in Scripture. There are a couple of times that it mentions the Bible, but never does it point to Scripture as a real authority or as the sufficient Word of God. “In seminary [Mac] had been taught that God had completely stopped any overt communication with moderns, preferring to have them only listen to and follow sacred Scripture, properly interpreted, of course. God’s voice had been reduced to paper, and even that paper had to be moderated and deciphered by the proper authorities and intellects… Nobody wanted God in a box, just in a book. Especially an expensive one bound in leather with gilt edges, or was that guilt edges?” Here we see Young pointing awayfrom Scripture rather than towards it. Through Mack he scoffs at the idea that God has spoken authoritatively and sufficiently through the Bible. And if he points away from Scripture he points towards subjective promptings and leadings.

Though common, such teaching is dangerous and directly detracts from the sufficiency of Scripture. When we admit that God has not, in the Bible, said all that He needs to say to us, we open the doors for all manner of new revelation, much of which may contradict the Bible. What authority is there if not the Bible? Ultimately the issue of revelation is an issue of authority and too many Christians are willing to trust their own authority over the Bible’s. What authority does Young rely on as he brings teaching here in The Shack? Does he look to a higher authority or does he look mostly to himself? The reader can have no confidence that Young loves and respects God’s Word has He chose to give it to us in Scripture.

Salvation

The book contains surprisingly little teaching about salvation. When Young does discuss conversion, he places it firmly in the camp of relationship but also uses the stereotypical phrases such as “this is not a religion” and “Jesus isn’t a Christian.” Jesus apparently loves all people in exactly the same way, having judged them worthy of his love. Young also wades dangerously close to universalism saying that Jesus has no interest in making people into Christians. Rather, no matter what faith they come from, he wishes to “join them in their transformation into sons and daughters of my Papa.” He denies that all roads lead to him (since most roads lead nowhere) but says instead, “I will travel any road to find you.” Whether Young holds to universalism or not, and whether he believes that all faiths can lead a person to God, the book neither affirms nor refutes.

Conclusion

Many other topics receive less attention but also raise concerns. For example, Jesus comments on religion, politics and economics saying “They are the man-created trinity of errors that ravage the earth and deceives those I care about.” But Young offers no biblical proof that this is something Jesus would teach. In other places God seems to gloss over sin, judging certain sins almost inconsequential. And so it goes.

So where does all of this leave us? It is clear to me that The Shack is a mix of good and bad. Young teaches much that is of value and he teaches it in a slick and effective way. Sadly, though, there is much bad mixed in with the good. As we pursue his major theological thrusts we see that many of them wander away, by varying degrees, from what God tells us in Scripture.

Despite the great amount of poor theology, my greatest concern is probably this one: the book has a quietly subversive quality to it. Young seems set on undermining orthodoxy Christianity. For example, at one point Mack states that, despite years of seminary and years of being a Christian, most of the things taught to him at the shack have never occurred to him before. Later he says, “I understand what you’re saying. I did that for years after seminary. I had the right answers, sometimes, but I didn’t know you. This weekend, sharing life with you has been far more illuminating than any of those answers.”

Throughout the book there is this kind of subversive strain teaching that new and fresh revelation is much more relevant and important than the kind of knowledge we gain in sermons or seminaries or Scripture. Young’s readers seem to be picking up on this. Read this brief Amazon review as an example: “Wish I could take back all the years in seminary! The years the locusts ate???? Systematic theology was never this good. Shack will be read again and again. With relish. Shared with friends, family, and strangers. I can fly! It’s a gift. ‘Discipleship’ will never be lessons again.” Another reviewer warns that many Christians will find the book difficult to read because of their “modern” mindsets. “If one is coming from a strong, propositional and, perhaps, fundamentalist perspective to the Bible, this book certainly will be threatening.” Still another says “This book was so shocking to my “staid” Christianity but it was eye opening to my own thoughts about who I think God is.” At several points I felt as if the author was encouraging the reader to doubt what they know of Christianity—to deconstruct what they know of Christian theology—and to embrace something new. But the faith Young reconstructs is simply not the faith of the Bible.

Eugene Peterson says this book is as good and as important as The Pilgrim’s Progress. Well, it really is not. It is neither as good nor as original a story and it lacks the theological precision of Bunyan’s work. But really, this is a bit of a facile comparison. The Pilgrim’s Progress, after all, is allegory—a story that has a second distinct meaning that is partially hidden behind its literal meaning. The Shack is not meant to be allegory. Nor can The Shack quite be equated with a story like The Lion, the Witch, and the Wardrobe where C.S. Lewis simply asked (and answered) this kind of question: “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The Shack is in a different category than these more notable Christian works. It seeks to represent the members of the Trinity as they are (or as they could be) and to suggest through them what they might teach were they to appear to us in a similar situation. There is a sense of attempted or perceived reality in this story that is missing in the others. This story is meant to teach theology that Young really believes to be true. The story is a wrapper for the theology. In theory this is well and good; in practice the book is only as good as its theology. And in this case, the theology just is not good enough.

Because of the sheer volume of error and because of the importance of the doctrines reinvented by the author, I would encourage Christians, and especially young Christians, to decline this invitation to meet with God in The Shack. It is not worth reading for the story and certainly not worth reading for the theology.

—————————————————————————————————————

Thirteen Heresies in The Shack
 
1. God the Father was crucified with Jesus.

Because God’s eyes are pure and cannot look upon sin, the Bible says that God would not look upon His own beloved Son as He hung on the Cross, carrying our sins (Habakkuk 1:13; Matthew 27:45).2. God is limited by His love and cannot practice justice.

The Bible declares that God’s love and His justice are two sides of the same coin — equally a part of the personality and the character of God (Isaiah 61:8; Hosea 2:19).

Michael Youssef’s Message

Dr. Youssef shared “The Shack Uncovered” with his
home church on Sunday, August 17.

Read more  /  Contrast The Shack with Scripture  /  Send feedback

3. On the Cross, God forgave all of humanity, whether they repent or not. Some choose a relationship with Him, but He forgives them all regardless.

Jesus explained that only those who come to Him will be saved (John 14:6).

4. Hierarchical structures, whether they are in the Church or in the government, are evil.

Our God is a God of order (Job 25:2).

5. God will never judge people for their sins.

The Word of God repeatedly invites people to escape from the judgment of God by believing in Jesus Christ, His Son (Romans 2:16; 2 Timothy 4:1-3).

6. There is not a hierarchical structure in the Godhead, just a circle of unity.

The Bible says that Jesus submitted to the will of the Father. This doesn’t mean that one Person is higher or better than the other; just unique. Jesus said, “I came to do the will of Him who sent me. I am here to obey my Father.” Jesus also said, “I will send you the Holy Spirit” (John 4:34, 6:44, 14:26, 15:26).

7. God submits to human wishes and choices.

Far from God submitting to us, Jesus said, “Narrow is the way that leads to eternal life.” We are to submit to Him in all things, for His glory and because of what He has accomplished for us (Matthew 7:13-15).

8. Justice will never take place because of love.

The Bible teaches that when God’s love is rejected, and when the offer of salvation and forgiveness is rejected, justice must take place or God has sent Jesus Christ to die on the cross for nothing (Matthew 12:20; Romans 3:25-26).

9. There is no such a thing as eternal judgment or torment in hell.

Jesus’ own description of hell is vivid … it cannot be denied (Luke 12:5, 16:23).

10. Jesus is walking with all people in their different journeys to God, and it doesn’t matter which way you get to Him.

Jesus said, “I am the way, the truth, and the life, and no one will come to the Father but by me” (John 14:6).

11. Jesus is constantly being transformed along with us.

Jesus, who dwells in the splendor of heaven, sits at the right hand of God, reigning and ruling the universe. The Bible says, “In Him there is no change, for He is yesterday, today, and forever” (Hebrews 11:12, 13:8; James 1:17).

12. There is no need for faith or reconciliation with God because everyone will make it to heaven.

Jesus said, “Only those who believe in me will have eternal life” (John 3:15, 3:36, 5:24, 6:40).

13. The Bible is not true because it reduces God to paper.

The Bible is God-breathed. Sure, there were many men through 1,800 years who put pen to paper (so to speak), each from different professions and different backgrounds, but the Holy Spirit infused their work with God’s words. These men were writing the same message from Genesis to Revelation. If you want to read more about the place of Christ in the Scripture, read “We Preach Christ” (2 Timothy 3:16).

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“Let’s Roll”—Lessons from Lisa Beamer

March 1, 2010 by Jarod  
Filed under Knowing God

Lessons from Lisa (Beamer)

A 9/11 Widow Trusts in the Sovereign Goodness of God


By John Piper September 11, 2002 


 On Sunday, September 8, 2002 John Piper preached from Romans 8:35-36 with a focus on the commemoration of the calamity of 9/11.

“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’”

He argued that Jesus Christ is mightily loving his people with omnipotent, moment-by-moment love that does not always rescue us from calamity but preserves for everlasting joy in his presence even through suffering and death.

After the exposition, he said, “Let’s let Lisa Beamer bear witness to this sovereign love. Her husband Todd was on flight 93 that went down in Pennsylvania. He was the one who said, ‘Let’s Roll.’ He left behind Lisa and three small children (one born last January). I have found at least ten lessons from Lisa mostly in her own words.”

What follows are the ten “Lessons from Lisa” that he gave his people as an extended application and embodiment of Romans 8:35.

1. Embracing the sovereignty of God brings strength and hope.

Lisa: “God knew the terrible choices the terrorists would make and that Todd Beamer would die as a result. He knew my children would be left without a father and me without a husband . . . Yet in his sovereignty and in his perspective on the big picture, he knew it was better to allow the events to unfold as they did rather than redirect Todd’s plans to avoid death. . . . I can’t see all the reasons he might have allowed this when I know he could have stopped it . . . I don’t like how his plan looks from my perspective right now., but knowing that he loves me and can see the world from start to finish helps me say, ‘It’s OK.’” (Modern Reformation, 24-25)

“If we believe wholeheartedly, each moment, that our destiny rests in the hands of Jesus Christ – the one with ultimate love and ultimate power – what do we have to be concerned about? Of course, our humanity clouds this truth many times but hanging on to glimpses of it keeps everything in perspective.” (Modern Reformation, 31)

2. Don’t presume to know better than God how to run the world. It is pride.

Lisa: “My faith wasn’t rooted in governments, religion, tall buildings, or frail people. Instead, my faith and my security were in God. A thought struck me. Who are you to question God and say that you have a better plan than He does? You don’t have the same wisdom and knowledge that He has, or the understanding of the big picture.” (World, 25)

“We also aren’t privy to the perspective he has and shouldn’t claim to know better than he does what should happen and what shouldn’t. . . . Faith means that, regardless of circumstances, we take him at his word that he loves us and will bring us to a good result if we just trust and obey him. Obviously, the ramifications of this understanding have been tremendous for me since 9/11.” (Modern Reformation, 25)

3. God has a good purpose in all the hard things that happen to his people.

“God’s sovereignty has been made clear to me. When I am tempted to become angry and ask ‘What if?’ and , ‘Why us?’ God says, ‘I knew on September 10, and I could have stopped it, but I have a plan for greater good than you can ever imagine.’ I don’t know God’s plan, and honestly, right now I don’t like it very much. But I trust that He is true to His promise in Romans 8:28: ‘We know that in all things God works for the good of those who love him.’ My only responsibility is to love God. He’ll work out the rest.” (Decision, 8). Beneath her signature Lisa writes Genesis 50:20, “As for you, you meant evil against me, but God meant it for good.” (Modern Reformation, 30)

4. Death and suffering press in on us the perspective of eternity.

Lisa: “September 11 has shown me the reality of eternity in a dynamic way these past few months. When I’m overwhelmed with sadness at what I’ve lost in this life, He is quick to give me His eternal perspective. ‘Lisa, this life is just a blip on the radar screen compared to your future with Me in heaven,’ He says. ‘The best thing that you can imagine on earth is garbage compared to what awaits you.’” (Decision, 8)

5. God’s distribution of suffering is not equal, and one hard thing may prepare for another.

When Lisa was 15 her father suffered an aneurysm at work and died the next morning in the hospital. Lisa: “When my father died, faith wasn’t so easy anymore. . . . I spent five years asking why, expressing my anger saying it’s not fair, before God helped me realize that he is who he is all the time – in good circumstances and bad. He is all-powerful and all-loving, but that doesn’t mean that as a citizen of this fallen world he protects us from every ‘bad’ event.” (Modern Reformation, 25)

What a witness to God’s goodness and sovereignty the world would be missing today if God had not prepared Lisa Beamer for this loss by the death of her dad!

6. God’s love takes care of us right now in our suffering, not just later.

Lisa: “He knows that I am a hurting and in need right now. Every day He provides encouragement and resources just for me. Little things show me that He is with me: a Scripture with just the words I need to hear, a call from a friend when I feel lonely, help with a task that I can’t do alone, or a hug and ‘I love you’ from one of my children. God’s love is truly sufficient to meet any need that I have.” (Decision, 8-9)

7. Calamity calls for quick practical love like meals and baby sitting.

Lisa: “The picture of the church as the hands and feet of Christ, with each person having a special gift, has been well portrayed to me these last months. In the beginning, it was immediate and practical help I needed – meals, child care, managing phone calls, and mail. Now that we’re out of the crisis mode it is rebuilding help I need – counseling , encouragement, prayer.” (Modern Reformation, 28)

8. Quiet, confidence in God’s power and goodness through suffering create occasions for witness.

Marilee Melvin said of Lisa, “Her disarming quiet confidence in God’s purposes must be the reason Larry King has had her on his show eleven times.” (Modern Reformation, 30)

9. Trusting in God’s sovereign care in all circumstances frees you from greed and releases love for others.

Money started to flow in to Lisa Beamer. Some letters were simply addressed, Lisa Beamer, New Jersey, and got to her. Lisa: “I didn’t feel comfortable keeping this for ourselves when there were many unknown families who should share.” So she started the Todd M. Beamer Foundation to assist children who lost a parent in the 9/11 calamity. (Modern Reformation, 30)

Her freedom for others comes out in another way: “My family and I mourned the loss of Todd deeply that day . . . and we still do. But because we have a hope in the Lord, we know beyond a doubt that one day we will see Todd again. I hurt for the people who don’t have that same hope, and I pray that they will see something in our family that will encourage them to trust in the Lord.” (World, 26)

Lisa’s way of encouraging people to trust in the Lord is sometimes so straightforward that Newsweek magazine called it “stern and even a little grim.” She wrote in her memoir, “You think you deserve a happy life and get angry when it doesn’t always happen like that. In fact you are a sinner and deserve only death. The fact that God has offered you hope of eternal life is amazing! You should be overwhelmed with joy and gratitude.” (Newsweek, 42)

10. Without God the world is hopeless.

With hundreds of others she attended the memorial service in Shanksville, PA at the crash site where her husband died. The Christ-exalting memorial service for Todd had been on Sunday, the day before, and had strengthened her. “On Monday,” she said, “as I listened to the well-intentioned speakers, who were doing their best to comfort but with little if any direct reference to the power of God to sustain us. I felt I was sliding helplessly down a high mountain into a deep crevasse. As much as I appreciated the kindness of the wonderful people who tried to encourage us, that afternoon was actually one of the lowest points in my grieving. It wasn’t the people, or event, or the place. Instead, it struck me how hopeless the world is when God is factored out of the equation.” (World, 26)

So, together with Lisa Beamer and the apostle Paul and Jesus Christ himself, I plead with you, Don’t factor God out of your life, or Jesus Christ who died and rose and reigns and intercedes for all who trust him, that we might have eternal joy with him in the presence of God.

The quotes are from:

Let’s Roll [excerpts from her book], World, Vol. 17, No. 31, August 17, 2002, pp. 20-28.

Lisa Beamer, “The Hope I Know,” Decision, Vol. 43, No. 9, September, 2002, pp. 6-9.

Ann Henderson Hart, “Finding Hope Beyond the Ruins: An Interview with Lisa Beamer,” Modern Reformation, Vol. 11, No. 5, September/October, 2002, pp. 24-31.

Evan Thomas, “Their Faith and Their Fears,” Newsweek, September 11, 2002, pp. 36-48.


© Desiring God

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Desiring God.

Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org

 

 

 

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War On Sin—–Sermon Jam

July 16, 2009 by Jarod  
Filed under Featured, Knowing God

Watch this on youtube or listen to the audio only (if the pictures are distracting) by clicking on the following link

http://www.1031sermonjams.com/vol4.html

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Massive Ponzi Scheme

July 6, 2009 by Jarod  
Filed under Featured, Knowing God

ponzi3

There is a massive fraudulent ponzi scheme going on that has likely lured you in, and if you are like most of the victims, you are not aware of it yet.  In fact, even after many people learn of this scheme they ignore sound reasoning and continue to invest their most precious treasures and resources into the lie.  This ponzi scheme does not primarily have to do with your money.  It is far more serious than that!  This ponzi scheme may cost you your very soul.

Here is how the scheme works.  Satan, Sinful Desire, and our wicked human nature have teamed up to convince people that they are basically good or righteous in the eyes of God just as they are.  This results in people thinking that when they die there is nothing to worry about because God grades on the curve.  The victims are tricked into believing that God will just sweep all their sins under the rug and let them walk right into Heaven after they die.  The horrid trio also promises amazing reward and personal fulfillment if you will only commit your life to their false promises.  Functionally, these false promises become a god or idol.  Some of the common promises are, “dedicate you life to making money and you will have great joy”, “Sleep with your girlfriend or boyfriend.  After all, you are in love”,  “I’ll just watch a little porn.  It is not hurting anyone”, “If I looked a little more like that person I would be happy”, “I was baptized, so I’m good”, “I don’t have a problem with drinking, it is just social”, “I just need to worry about me” and their favorite, “I am just too busy to read the Bible or go to a good church”. (see Revelation 21:8, Galatians 5:19, 1 Corinthians 6:9) (I know this doesn’t fit the strict definition of a ponzi scheme, but you get the point.)

Most People think they have an idea of what God is like, but they really have no idea.  They have not examined the bible to see what God has revealed about himself and they have not honestly taken a look to see how he will judge their soul.  God is Love and he is forgiving, but that is not even half of the story.  God is a God of Justice, Holiness, and Wrath.  If God let guilty criminals go free on judgment day he would be more corrupt than a judge that would let a child rapist go free without the proper punishment.

The proper punishment for every sinful human eternal condemnation to hell, and here is one good reason why.  If you punch a common man it the nose you will get in a bit of trouble, but if you punch the President of the U.S. the penalty will be much more severe because of the perceived value of the person whom you punched.  We punch God in the nose every time we lust, lie, or have a prideful thought.  We have all sinned against the most valuable being in the universe every moment of every day.  Jesus told that the greatest commandment was to love the Lord with all of our heart, soul, mind and strength.  No one has ever really honored God like he deserves to be honored.  With every sin we commit against God we just store up more wrath that will be released on us on judgment day.  O how we need a Savior!

Praise God for Sending His Son to take the Hell I deserve in my place and giving me the righteousness of Jesus Christ in return.  2 Corinthians 5:21 puts it like this, “God made him who knew no sin to be sin for us so that in him we might become the righteousness of God.”  Romans 8:1 says that, “…there is now no condemnation for those who are in Christ Jesus”.

So how do we get “IN” Christ Jesus.  The bible tells us to Repent and Put our faith in Jesus as our Master and Savior.  We must turn from our sins and turn to Christ and embrace Him as our greatest treasure.  The response of a repentant faith is the result of God breathing new life into your soul.  Beg God to give you eyes to see your sin as he sees it and a heart, mind, and soul that is willing to embrace Jesus as Lord and Savior.

Please run from the deception of “the world’s” ponzi scheme.  They have marked many roads with signs that say “Sin=fulfillment” and “Heaven Ahead”, but there is only one true path that leads to the “abundant life” now and eternal joy with God in that ages to come.  It is a very narrow road that runs exclusively through King Jesus and it may only be found through the free gift of faith, not by works lest any man should boast.

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